Facilitation Experience

I have been accompanying groups for many years across different contexts: retreats, trainings, circles, workshops, and collective space of belonging. My way of facilitating grows from listening, presence, and attunement to what is alive in the group.

I guide groups with an understanding that trauma and grief are always present, whether named or not. They influence how people enter a space, how they relate, how they speak, move, withdraw, or connect. To facilitate is not to manage these realities, but to create conditions where they can be met with care.

Group of people sitting cross-legged on a grassy lawn having a discussion or meeting. They are outdoors in front of a building with large windows.

My facilitation is trauma- and grief-informed, relational and draws from indigenous ways to hold circles.

I work with:

  • pacing and slowness

  • attention to nervous systems and collective rythm

  • clear structures that allow emergence

  • space for silence, a lot of silence, laughter, joy, tears and complexity

I am attentive to race, gender, ability and power dynamics. Cultural, historical, political and relational. I see facilitation as a shared responsibility rather than a performance.

The spaces I hold are not only for processing difficulties, they are also spaces of joy, belonging, creativity and regeneration.

Group spaces matter to me because they remind us that grief is not meant to be carried alone, and that joy grows when it is witnessed.

The images below are traces of moments of togetherness, movement, rest, laughter, ritual and connection. They reflect what becomes possible when people feel held enough to show up as they are.

DO YOU NEED A FACILITATOR ?

Tobi Aye wearing glasses, a black headwrap, and traditional attire sitting on the floor during a group event.

If you are sensing the need for a facilitator who can hold complexity, grief and joy, slowness, structure and emergence, I invite you to get in touch. My facilitation is trauma- and grief-informed, and grounded in indigenous ways of holding collective spaces.